Ruhollah Khomeini

Ruhollah Khomeini was an Iranian Shia cleric and political leader who became the first Supreme Leader of Iran after leading the 1979 Iranian Revolution. He is famous for consolidating clerical authority and influencing the theocratic system of the Islamic Republic. Khomeini's status as a marja and ayatollah, along with his political theory of Guardianship of the Jurist, has left a lasting impact on Iran's governance. His legacy continues today, with his gold-domed tomb in Tehran serving as a pilgrimage site for followers. Time magazine named him Man of the Year in 1979, and his image became globally synonymous with the revolution and anti-Western sentiment. Supporters revere him as a champion of Islamic revival and anti-imperialism, while critics highlight human rights abuses, including mass executions. His funeral drew up to 10 million mourners, one of the largest in history.[编辑]

Ruhollah Musavi Khomeini was born on September 24, 1902, in the town of Khomeyn, Iran, into a family deeply rooted in the traditions of Shia religious scholarship. His father, Sayyid Mostafa Musavi, who was also a revered cleric, was tragically killed when Khomeini was very young, leaving him an orphan in his early childhood. Consequently, he was raised by his mother and other close relatives, who ensured his upbringing was steeped in the religious and intellectual environment characteristic of his lineage. From a very early age, Khomeini began his formal education, meticulously studying the Quran and the Arabic language, which formed the foundational pillars of his extensive future in Islamic scholarship.

By the 1920s, Khomeini had embarked on a pivotal phase of his life, settling in Qom, a city renowned as a premier center for traditional religious education in Iran. Here, he dedicated himself to advanced Islamic training, immersing himself deeply in the intricate disciplines of Islamic jurisprudence (fiqh), theology (kalam), and philosophy. He pursued these studies under the tutelage of several prominent and respected scholars of the time, absorbing their knowledge and developing his own intellectual rigor. Through years of diligent study and profound engagement with religious texts and debates, he gradually built a reputation within the scholarly community as a serious, insightful, and capable cleric and teacher.

Khomeini's political consciousness began to sharpen significantly during the 1940s and 1950s, a period when he closely observed the accelerating modernization and secularization efforts spearheaded by the Pahlavi dynasty. These governmental policies and reforms increasingly became a source of growing concern for him. A crucial turning point in his public life occurred with the death of Grand Ayatollah Borujerdi in 1961, following which Khomeini himself attained the esteemed status of a marja, a leading religious authority with a wide following. With this elevated position, by the early 1960s, he was rapidly emerging as a vocal and influential critic of the Shah's "White Revolution." He vehemently opposed these reforms, viewing them not merely as policy changes but as a profound threat to the integrity of Islam and the fundamental sovereignty of Iran. This increasingly public and passionate opposition, which challenged the very foundations of the state, ultimately led to his arrest and subsequent exile. [编辑]

Khomeini's breakthrough came in 1963 when he publicly denounced the Shah's White Revolution, leading to his arrest and a wave of protests. After a year of house arrest, he was exiled to Turkey in 1964, then moved to Najaf, Iraq, where he spent over a decade teaching and writing. There he developed his theory of Guardianship of the Jurist, arguing that clerics should rule in the absence of the hidden Imam. His lectures were compiled into the book Islamic Government.

In 1978, Khomeini moved to Neauphle-le-Château near Paris, where his speeches reached a global audience through modern media. As protests against the Shah intensified, he became the symbolic leader of the revolution. He returned to Iran on February 1, 1979, to massive crowds. After the Shah fled, Khomeini helped establish the Islamic Republic and became Supreme Leader in December 1979. He led Iran through the Iran-Iraq War from 1980 to 1988, consolidating theocracy and suppressing dissent. He remained in power until his death in 1989. [编辑]

Khomeini's public image was polarizing. To supporters, he was a pious revolutionary who stood up to Western imperialism and restored Islamic values. His austere appearance, with a black turban signifying descent from the Prophet, reinforced his religious authority. He rarely smiled in public, projecting solemn determination. In the West, he was often portrayed as a fanatical, anti-Western figure, especially after the hostage crisis and the Rushdie fatwa. His speeches used simple, powerful language that resonated with the masses. There is no formal fandom name, but his followers are often called Khomeinists. His image remains ubiquitous in Iran, adorning walls and currency. [编辑]

Decades after his death, the figure of Ruhollah Khomeini remains a towering presence in global historical consciousness. His influence extends far beyond the borders of Iran, anchoring him as the 3rd most famous person in Iran and securing his position as the 3rd most famous person from Iran. In the broader Middle East, he stands as the 19th most famous person in Middle East, while within the specific domain of religious authority, he ranks as the 7th most famous person in Religious Leaders. These placements, confirmed by the iFANN Global Fame Rankings, reflect a sustained legacy that has held steady through shifting political tides.

The nature of his following differs sharply from modern celebrity culture. There is no formal fandom name for his supporters, nor are there fan clubs or organized streaming campaigns. His audience consists primarily of political adherents and religious followers who revere his leadership rather than consume his image as pop culture. While he commanded millions during his return to Tehran and his funeral, these were acts of state mourning and religious devotion, not the hysterical gatherings typical of entertainment icons. The sheer scale of his impact, tracked across global media coverage and historical consumption signals worldwide, ensures his status remains undiminished nearly forty years after his passing.[编辑]

Ruhollah Khomeini's birth date remains a subject of historical debate. While most sources cite September 24, 1902, some Iranian records point to May 17, 1900, a discrepancy noted by Britannica. He authored over 40 books covering theology, jurisprudence, and politics, cementing his intellectual legacy. His given name, Ruhollah, translates to spirit of God. Known for his austere clerical dress featuring a white turban and a stern expression, he rarely smiled in public. In 1989, his fatwa against Salman Rushdie sparked a significant diplomatic rift with the UK. Beyond his political and religious roles, he was a poet who wrote mystical verses, though this artistic side is less widely known. He also displayed a sharp mind as a skilled chess player during his youth.

Historical lore often centers on the massive crowds that defined his era. The return to Iran in February 1979 is frequently retold as a moment where millions took to the streets to welcome him back from exile. Another enduring story involves his funeral in June 1989, where the sheer number of mourners, reportedly reaching 10 million, caused such severe traffic gridlock across Tehran that it required days of mourning ceremonies to manage. These events are not mere folklore but documented historical occurrences that underscored his immense influence.[编辑]

Khomeini married Khadijeh Saqafi in 1931, a union that lasted until his death. She was the daughter of a cleric and supported his political activities. They had five children: Mostafa, Ahmad, Zahra, Farideh, and Sadiqeh. Mostafa, a cleric, died in 1977 under mysterious circumstances, which some suspected was murder by the Shah's secret police. Ahmad became a key aide and later a political figure. Khomeini's family lived modestly in Qom and later in Najaf during exile. After the revolution, they maintained a low profile. His grandson, Hassan Khomeini, is a prominent cleric and political figure in Iran. [编辑]

霍梅尼最亲密的助手是他的儿子艾哈迈德，他担任他的参谋长。他的最高领袖继任者阿里·哈梅内伊是一位忠实的追随者。他的主要对手是穆罕默德·礼萨·巴列维国王。其他关键人物包括大阿亚图拉侯赛因·布鲁杰尔迪，他的去世为霍梅尼的领导铺平了道路；以及迈赫迪·巴扎尔甘，革命后伊朗的第一任总理。[编辑]

霍梅尼于1931年与Khadijeh Saqafi结婚，这是一场由双方家庭安排的婚姻。她是神职人员的女儿，并一直是他妻子直到他去世。他们育有五个孩子：Mostafa、Ahmad、Zahra、Farideh 和 Sadiqeh。Khadijeh 是一位支持他的伴侣，在他流亡期间管理家庭。没有记录显示他有其他恋爱关系。截至2026年，霍梅尼已去世；他最后的关系状态是已婚，妻子为Khadijeh Saqafi。[编辑]

The streets of Tehran dissolved into a sea of black-clad figures as the news spread that Ruhollah Khomeini had passed away. Millions poured into the avenues, creating a human river that stretched for miles and halted the city's pulse. The Associated Press later described the scene as one of the largest gatherings in modern history, with estimates ranging from ten to twenty million mourners crowding the route from Paknezhad Hospital to Jannat-Abad Cemetery. This outpouring transformed a hospital room into a national stage, where grief became the primary language of a nation. Khomeini died on June 3, 1989, at the age of 89 inside Paknezhad Hospital in Tehran. His final days were marked by a rapid decline following multiple heart attacks and pneumonia complications that began in late May.

He fell into a coma before succumbing to a massive myocardial infarction, a cause confirmed by hospital officials and the Iranian government. The funeral procession on June 6 moved slowly through the capital, led by senior clerics including Ali Khamenei, who would succeed him as Supreme Leader. The crowd blocked traffic for miles, their silence punctuated only by religious chants rather than musical performances. Following his burial in the newly constructed mausoleum complex, the state immediately consolidated power around the new leadership. Assets were absorbed into revolutionary foundations like the Imam Khomeini Relief Foundation, while his family received no private inheritance in the traditional sense. Decades later, the gold-domed tomb remains a pilgrimage site, anchoring the legacy of the man who defined the Islamic Republic.[编辑]

作为一名教士和国家元首，霍梅尼并未以传统意义积累个人财富。他生活简朴，其遗产也未公开估值。在他去世后，伊斯兰共和国以他的名义成立了霍梅尼伊斯兰救济基金会等机构，但这些是国家运营的慈善组织，而非个人资产。不存在任何可靠的关于他的身价估算。[编辑]

霍梅尼因其在伊朗革命中的作用及其全球影响，被《时代》杂志评为1979年度风云人物。他没有获得其他主流奖项，因为他的领域是政治宗教领袖。 [编辑]